The New Land 1972

In 1850, Karl Oskar Nilsson, Max von Sydow and his wife Liv Ullmann Kristina, along with their three children and Karl Oskar’s younger brother Robert Eddie Axberg and Robert’s friend Arvid Pierre Lindstedt, arrive in the land now known as the Chisago Lakes area of Minnesota after a grueling voyage from Sweden.

The family settles in a rough shanty while Karl Oskar works to build a permanent home. He begins clearing the pine-dotted land, and with the help of Robert and Arvid, as well as their Swedish neighbors, they manage to construct a small farmhouse before the harsh winter sets in. At the housewarming, a circle of fellow settlers, including Kristina’s uncle Danjel Allan Edwall and Ulrika Monica Zetterlund, gathers to talk about whether they truly belong in this new country. Kristina, overwhelmed with homesickness, breaks into tears, feeling the weight of leaving everything familiar behind.

A moment of joy brightens their life when Ulrika helps Kristina welcome a son, whom she names Danjel, after her uncle. Ulrika soon marries Pastor Jackson Tom C. Fouts, and the community of Lutheran neighbors debates whether Kristina and Karl Oskar should shun Ulrika for her different faith. The couple chooses acceptance over division, standing by Ulrika and welcoming the new family member with quiet warmth.

Robert and Arvid decide to seek their fortunes westward, drawn toward the California Gold Rush. After several years apart, Robert returns with a strange gift: a stack of banknotes. He tells Karl Oskar that the real wealth he found is larger than money, but it’s clear to Karl Oskar that Robert believed he’d deserved more and that their earlier dynamic has shifted.

Flashbacks reveal the hardships that followed Robert and Arvid on their trek: losing Arvid to poisoned water in the desert, Robert being rescued by a Hispanic guide who later dies of fever, and the guide entrusting Robert with a sack of coins. When Robert exchanges the coins for lighter banknotes in a distant town, he discovers to his horror that the banknotes are worthless. Grief-stricken and stubborn, he refuses medical help for a lingering cough and dies not long after.

As the years pass, Karl Oskar becomes an American citizen and attempts to volunteer for the Civil War. His limp, however, renders him ineligible, sealing his fate as a non-combatant. Kristina, still deeply tied to Sweden in her heart, endures the ache of exile and the strain of motherhood, giving birth to more children — Ulrika and Frank — though doctors warn that another pregnancy could be fatal after so many children. She faces a sequence of miscarriages and falls ill when the Dakota War of 1862 erupts, a brutal conflict that uproots settlers from their lands.

The conflict drives the Dakota people from their territories, and they rise in hunger and rage, attacking settlers and leaving a path of devastation. Among the dead are Uncle Danjel, his eldest son, and his pregnant daughter-in-law, a brutal toll that weighs heavily on Karl Oskar as he sits vigil by Kristina’s bedside. The U.S. Army quells the uprising, and President Abraham Lincoln approves the mass execution of 38 Sioux warriors in what becomes a defining moment in Minnesota’s history.

Overwhelmed by grief, Karl Oskar withdraws into solitude as his children grow and begin their own families. He frequently visits Kristina’s grave, a quiet lake-side place where the memory of their shared homeland lingers. In time, he can hear the steady hammering of new Swedish settlers moving into the region, signaling a wave of language and culture that will reshape the community.

Karl Oskar dies on 7 December 1890, leaving behind a family that has gradually become more American and farther from the Swedish language that once bound them. A neighbor, Axel J. Andersson, writes to Karl Oskar’s sister Lydia in Sweden to tell her of his death. The letter arrives with a family photograph showing Karl Oskar surrounded by his many children and grandchildren, a poignantly tangible reminder of emigration, endurance, and the ever-evolving story of a people who built a new life far from home.