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From Hell It Came

From Hell It Came 1957

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From Hell It Came Plot Summary

Read the complete plot summary and ending explained for From Hell It Came (1957). From turning points to emotional moments, uncover what really happened and why it matters.


Gregg Palmer as Kimo, the island prince, watches his people suffer from a spreading plague on a remote South Seas isle. He is accused of murdering his father, the island chief, with a poisonous medicine supposedly supplied by a group of American scientists stationed at a field lab. The truth appears to be far more brutal: the real murderers are Robert Swan as Tano, a witch doctor, and Baynes Barron as Chief Maranka, who condemn Kimo to death by a knife thrust into his heart. Kimo pleads with his wife Korey, played by Suzanne Ridgway, to prove his innocence, but she refuses. He swears vengeance on Tano, Korey, and Maranka, and after the execution he is laid to rest in a hollow tree trunk, a stark symbol of the island’s dark fate.

Tina Carver stars as Dr. Terry Mason, the American physician arriving to help study and treat the plague-stricken natives. She is warmly greeted by Tod Andrews as Dr. William Arnold, and the two meet with John McNamara as Professor Clark. Terry is introduced to Linda Watkins as Mrs. Mae Kilgore, who runs a trading post on the island. Also present are Lee Rhodes as Norgu and his wife Lenmana Guerin as Dori, who is recovering from the plague and suffering faint radiation burns caused by nuclear fallout from a nearby atomic blast. The scene broadens into a portrait of a community caught between ancient beliefs and modern science, where every new piece of information shifts the balance of trust.

Later, Terry and William stumble upon Kimo’s grave and a tree stump growing from it. Lee Rhodes as Norgu recounts a local legend about a returning chief who binds his spirit to a tree monster—the Tabanga. The scientists determine the stump is radioactive and pulses with life. They remove it and bring it to the laboratory, where its heartbeat weakens. Terry injects a specialized formula to keep it animated, and by the next day the figure—now the Tabanga—escapes from confinement. The Tabanga is a living relic of the island’s past, a terrifying reminder of how closely myth and science can collide, and it is introduced on screen as the legendary creature Chester Hayes as Maku / The Tabanga.

Jealousy gnaws Korey as she watches Maranka favor another woman, Naomi, played by Tani Marsh. Korey lashes out with a knife, but the encounter unleashes the Tabanga’s fury. Naomi flees as the Tabanga methodically targets Korey, throwing her into a pit of quicksand. Korey perishes, and the monster then tracks down Chief Maranka, throttling him to death. The islanders, fearing further bloodshed, urge the scientists to confront the terrifying revenant.

Tano and the native partisans lure the Tabanga into a pit and set it aflame, but the creature smolders and rises again, turning its wrath toward Tano as it hurls him down a slope, where he is impaled on a woody plant below. The search party finally closes in on the Tabanga, and Eddie, the American named Mark Sheeler, fires at the creature as it drags Terry toward the quicksand. A lucky shot hits the knife still lodged in the monster’s chest, driving it deeper into its heart. The Tabanga sinks into the quicksand and dies, its menace extinguished for good. William and Terry share a quiet embrace, while a native onlookers asks Professor Clark John McNamara if he would be willing to take Tano’s place as the island’s new witch doctor, closing the circle between fear and possibility and leaving the door open for a fragile hope to return.

From Hell It Came Timeline

Follow the complete movie timeline of From Hell It Came (1957) with every major event in chronological order. Great for understanding complex plots and story progression.


Accusation, conviction and impending execution

Kimo is accused of poisoning his father with medicine provided by American scientists. The true murderers, Tano and Maranka, sentence him to be executed by having a knife driven into his heart. He begs his wife Korey to exonerate him, but she denies his innocence.

South Seas island village

Kimo's execution and burial

Kimo is executed and buried in a hollow tree trunk. The burial seeds the strand of island legend about a vengeful entity that will return as a tree monster.

Kimo's grave site

Arrival of Terry Mason and the scientists

American doctor Terry Mason arrives to help conduct research and treat natives affected by the plague. She meets Dr. William Arnold and is introduced to Professor Clark and Mrs. Kilgore, who runs a trading post. Norgu visits the lab with his wife Dori, who is recovering from the plague and suffering radiation burns from nuclear fallout.

Field laboratory

Discovery of the living stump at Kimo's grave

Terry and William visit Kimo's grave and discover a tree stump growing from it. The stump is radioactive and has a pulsing heartbeat.

Kimo's grave

Stump moved to lab and kept alive

The scientists remove the stump from the ground and bring it to the laboratory. Terry injects it with a formula to keep it alive while its pulse weakens.

Laboratory

Tabanga is born and escapes the laboratory

By the next day the stump has become a Tabanga and escapes from the laboratory. Its appearance confirms the island's legends are coming to life.

the next day Laboratory

Korey and Maranka meet deaths

Korey laments Maranka's coldness toward her and, in jealousy, tries to attack Naomi. The Tabanga intervenes, killing Korey by throwing her into quicksand, and then fatally throttling Chief Maranka.

Island

Tabanga lures into a pit and is set aflame

Tano and the natives lure the Tabanga into a pit and set it aflame, but the creature survives the blaze and returns. It then hurls Tano down a hill, where he is impaled on a woody plant.

Island

Search and abduction of Terry; Eddie's shot

At the natives' urging, the scientists go out searching for the Tabanga. The Tabanga abducts Terry and tries to throw her into the quicksand. Eddie, an American who had previously worked nearby, fires shots at the Tabanga, and a bullet hits the knife still protruding from its chest, driving it fully into its heart.

Island vicinity

Tabanga's death and relief

The Tabanga sinks into the quicksand, dead. William and Terry embrace as the danger subsides.

Quicksand area

A new role for the island's leadership

A native asks Professor Clark if he is willing to replace Tano as the island's new witch doctor. Clark considers the request.

Island

Aftermath and future of healing on the island

With the Tabanga threat ended, the island's community and the scientists reassess the balance between medicine, tradition, and leadership; the future remains uncertain as healing and caution continue to shape their path.

Island

From Hell It Came Characters

Explore all characters from From Hell It Came (1957). Get detailed profiles with their roles, arcs, and key relationships explained.


Kimo (Gregg Palmer)

Kimo, prince of the island, is accused of murdering his father and is exiled through the island’s brutal justice. He survives execution in a hollow tree trunk and vows revenge, becoming a central driving force behind the island’s turmoil. His arc centers on trust, justice, and the danger of false accusations.

👑 Royalty 🗡️ Revenge

Tano (Robert Swan)

Tano is the witch doctor accused of the crime and deeply rooted in island tradition. He clashes with the scientists and orchestrates or influences events leading to Kimo’s fate. His conflict with Maranka and Kimo reveals tensions between old rituals and external authority.

🌀 Legend 🪄 Witchcraft

Maranka (Baynes Barron)

Maranka is the new chief, whose actions and cold alliance with a rival woman complicate island politics. He is ultimately killed by the Tabanga. His role highlights power struggles within the community.

🏛️ Leadership 👑 Power

Korey (Suzanne Ridgway)

Korey is Kimo’s wife who betrays him and faces jealousy over Naomi. Her murder by the Tabanga marks one of the monster’s key early killings and propels the plot toward a final confrontation.

💔 Jealousy 🗡️ Betrayal

Naomi (Tani Marsh)

Naomi is another woman in the island’s world who becomes a rival in love and a witness to the turmoil. She escapes when the Tabanga attacks, playing a smaller but important role in the unfolding drama.

💃 Woman 🏃 Flight

Terry Mason (Tina Carver)

Dr. Terry Mason is an American physician who arrives to help treat the plague and assist with the research mission. She forms a bond with William Arnold and faces peril from the Tabanga.

👩‍⚕️ Doctor 🧪 Science

William Arnold (Tod Andrews)

Dr. William Arnold is a scientist coordinating with Terry and Professor Clark. He helps analyze the Tabanga phenomenon and supports the island’s defense against the monster.

🧑‍🔬 Scientist 🧭 Exploration

Professor Clark (John McNamara)

Professor Clark is another scientist stationed on the island who provides scientific context and leadership during the crisis. He aids in understanding the Tabanga and the plague’s pathology.

👨‍🏫 Scholar 🧬 Research

Dori (Lenmana Guerin)

Dori is Norgu’s wife, recovering from the plague and showing the physical toll of radiation burns. Her plight highlights the human cost of the island’s illness and fallout.

👩 Woman 💉 Recovery

Norgu (Lee Rhodes)

Norgu is a native islander who visits the laboratory with his wife Dori, representing local perspective and involvement in the scientific drama.

🧭 Native 🗺️ Insight

Eddie (Mark Sheeler)

Eddie is an American who previously worked at the site and participates in the final actions against the Tabanga, contributing to the climactic ending.

🇺🇸 American ⚔️ Climax

Mrs. Mae Kilgore (Linda Watkins)

Mrs. Kilgore runs the island trading post and acts as a community touchstone, linking the island’s commerce with the scientists’ operations.

🏪 Trading Post 🤝 Community

Tabanga (Chester Hayes)

The Tabanga is a legendary tree monster revived from the grave, a vengeful force that attacks the island’s inhabitants. It embodies the fear that legends can become real under the influence of radiation and betrayal.

👹 Monster 🌳 Tree

From Hell It Came Settings

Learn where and when From Hell It Came (1957) takes place. Explore the film’s settings, era, and how they shape the narrative.


Time period

1950s

Set in the early Cold War era, the story unfolds amid postwar scientific exploration and fear of radiation from atomic testing. Native residents suffer a plague as Western researchers study it at a remote laboratory. The presence of radioactivity from atomic fallout is a key plot element that fuels mysterious phenomena and the monster’s origin.

Location

South Seas island

An isolated tropical island in the South Seas hosts a field laboratory where American scientists study a deadly plague affecting the native population. The island's palm-fringed villages, trading post, and rugged interior create a setting where modern science confronts local legend. A radioactive tree stump, later revealed as the Tabanga, becomes a focal point of danger within this place.

🏝️ Island 🧪 Laboratory

From Hell It Came Themes

Discover the main themes in From Hell It Came (1957). Analyze the deeper meanings, emotional layers, and social commentary behind the film.


🧬

Science vs Legend

The plot pits scientific inquiry against island myths, as researchers try to explain the Tabanga and the plague through rational means. Laboratory experiments and radioactive phenomena clash with long-standing beliefs about spirits and vengeance. The resolution is driven by empirical action, yet the legends continue to shape the locals’ responses.

🔥

Vengeance

Kimo's murder and the subsequent resurrection of his killer set off a cycle of revenge. The Tabanga embodies personal and communal resentments, targeting those who betrayed or harmed the rightful authority. The pursuit of revenge drives clashes between characters and ultimately determines the island's fate.

☢️

Radioactivity

Nuclear fallout and radiation burns affect the native population and give rise to unusual mutations, including the Tabanga’s power. The scientists’ work is framed within this hazardous environment, highlighting the era’s anxiety about atomic energy. The radioactive elements blur the lines between science and the supernatural on the island.

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From Hell It Came Spoiler-Free Summary

Discover the spoiler-free summary of From Hell It Came (1957). Get a concise overview without any spoilers.


The remote South Seas island is shrouded in mist and a relentless plague that clings to the palm‑lined horizon. Ancient rituals echo across the sand while a modest American field lab punctuates the wilderness with blinking instruments and the promise of modern cure. The atmosphere hums with a uneasy blend of dread and hope, as the islanders cling to the stories of their ancestors and the newcomers wrestle with a disease that respects no borders.

* Kimo* is the young chief of the island, a figure of both reverence and fragile authority, whose bond with his wife * Korey* holds the community together. When a grave misunderstanding places him under the weight of the island’s justice, the very heart of its tradition trembles. The consequences of that judgment ripple through the silent palms, hinting at a transformation that reaches beyond mortal confines.

The arrival of * Dr. Terry Mason* and her colleague * Dr. William Arnold* introduces a stark contrast of clinical precision against the island’s mystic backdrop. Alongside * Professor Clark*, who leads the scientific effort, they encounter locals such as * Norgu* and his recovering wife * Dori*, as well as the pragmatic trader * Mae Kilgore*. Their presence amplifies the cultural clash, where every new observation threatens to shift the fragile balance between folklore and fact.

Whispers among the villagers speak of a legendary entity bound to the very trees that shelter them—a spirit said to awaken when a chief’s soul is wrongfully taken. As the night deepens, an uncanny presence stirs within a hollowed trunk, its faint pulse echoing the island’s ancient fears. The air grows heavy with anticipation, inviting the audience to wonder what mythic force might rise when tradition, science, and unresolved injustice intersect.

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