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Rocky Road to Dublin 1968

Journalist Peter Lennon, born in Ireland, travels the country in 1967 to assess its post‑revolution condition, asking, “What do you do with your revolution once you’ve got it?” He argues that the Republic remains mired in cultural isolation, Gaelic nationalism and a strong clerical conservatism that shape everyday life.

Journalist Peter Lennon, born in Ireland, travels the country in 1967 to assess its post‑revolution condition, asking, “What do you do with your revolution once you’ve got it?” He argues that the Republic remains mired in cultural isolation, Gaelic nationalism and a strong clerical conservatism that shape everyday life.

Does Rocky Road to Dublin have end credit scenes?

No!

Rocky Road to Dublin does not have end credit scenes. You can leave when the credits roll.

Meet the Full Cast and Actors of Rocky Road to Dublin

Explore the complete cast of Rocky Road to Dublin, including both lead and supporting actors. Learn who plays each character, discover their past roles and achievements, and find out what makes this ensemble cast stand out in the world of film and television.


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Rocky Road to Dublin Quiz: Test your knowledge of the documentary exploring Ireland's social, cultural, and political evolution since the 1916 Easter Rising.

Which writer argues that the revolutionary hopes of the Irish Free State were never fully realized?

Full Plot Summary and Ending Explained for Rocky Road to Dublin

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Read the complete plot summary of Rocky Road to Dublin, including all major events, twists, and the full ending explained in detail. Explore key characters, themes, hidden meanings, and everything you need to understand the story from beginning to end.


A concise, textured look at Irish history since the Easter Rising of 1916 traces how the early dreams of a republican society, championed by the founders of the Irish Free State, were tempered by rolling social, political, and cultural changes. In the film, the writer Seán Ó Faoláin argues that, after the revolutionary period, the hoped-for transformation did not fully take hold, and the narrative unfolds through a blend of archival voices and observational scenes.

The documentary places the enduring sway of the Anglo-Irish aristocracy at its center, illustrating this old order with scenes of hunting, dressage, and genteel fare that contrast with the country’s evolving sense of nationhood. It also touches on how Ireland’s foreign policy has sometimes seemed tethered to American interests, a point of view voiced by Conor Cruise O’Brien who suggests Ireland could chart a more independent course, perhaps taking a page from Sweden’s example.

Within the discourse on public life, the film gives space to the editor of The Irish Times, Douglas Gageby, who advocates opening up debate over contraception and reflects on the friction between censorship and free expression. He notes how the older generation clings to established norms while younger people push for change, and he observes that students at Trinity College Dublin are openly critical of the Irish media, including his own newspaper.

A major thread follows the once-powerful Gaelic Athletic Association, detailing its 500,000-strong policy that discouraged engagement with foreign sports and the day it moved away from enforcing that ban in 1971. This shift is set against broader conversations about national identity and cultural allegiance.

The film then turns to Ireland’s literary landscape, presenting the emigration of Irish writers as one of the country’s most infamous exports in the face of state censorship. A roll call of writers and their banned works unfolds against the tolling of church bells, while a censorship appeals board member weighs the ongoing tension between faith, art, and speech. In this broader critique, Liam Ó Briain provides a thoughtful comparison between Ireland and Britain, noting Britain’s perceived loss of faith and moral structure, even as he acknowledges the era’s scientific and philosophical shifts and their impact on faith.

Educational life comes under scrutiny as the film surveys the clergy’s influence over schooling. A Christian Brothers classroom shows pupils reciting catechism, and the social fabric—where single-sex schooling shaped interactions and middle-class youth found their social space in tennis club dances—highlights a stark contrast with newer, more modern venues.

The close relationship between politics and the clergy is depicted not as a conspiracy but as a longstanding habit. Before the Second Vatican Council, clergy were portrayed as guardians of simple faith, while the hierarchy, later, allowed some relaxation. The film even features Father Michael Cleary in a moment that underscores the church’s nuanced engagement with contemporary life, including music and social rituals that bring it into closer contact with everyday people.

Centrally, the film explores how clerical authority extended into family life. A young married woman recounts her story of navigating contraception within a Catholic framework, where confession and advice from priests often placed men at the center. She and her husband ultimately abandon contraception, and she experiences a miscarriage, a narrative arc that reveals the persistent tension between personal experience and church doctrine while leaving her identity as a Catholic intact.

As it moves toward its close, the film acknowledges that the cultural and moral orthodoxies under scrutiny are on the cusp of change, even as critic Liam Ó Briain voices cautious optimism for a future that can retain heritage while embracing new ideas. The documentary concludes with a stark, memorable image—a freeze-frame of two boys in a boat, one gazing directly at the camera—leaving viewers with a quiet, reflective sense of possibility and uncertainty about Ireland’s evolving identity.

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Rocky Road to Dublin Themes and Keywords

Discover the central themes, ideas, and keywords that define the movie’s story, tone, and message. Analyze the film’s deeper meanings, genre influences, and recurring concepts.


irish cultureirish history1916 easter risingirish independencepost revolutionthe dublinersirish folk musicirish pubplaying spoonschurch state enmeshmentgaahurlingnationalismirish languagegaeilgeemigrationdublintrinity college dublinabbey theatre dublinfianna fail political partyirish politicsreligious educationclergycensorshipirish catholicbigotrynarrow mindednessirish clergyirish priestcity name in titlehypocrisytruthirelandwestern europecatholicismroman catholic churchplace name in titleindependent film
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