
After years of fame and a series of mishaps in Mexico, the eccentric Leningrad Cowboys decide to head back to their native village. Their former manager, Vladimir—now calling himself Moses—joins them, guiding the band on a quirky journey homeward, where they encounter colorful characters and nostalgic moments that underscore their off‑beat spirit.
Does Leningrad Cowboys Meet Moses have end credit scenes?
No!
Leningrad Cowboys Meet Moses does not have end credit scenes. You can leave when the credits roll.
Explore the complete cast of Leningrad Cowboys Meet Moses, including both lead and supporting actors. Learn who plays each character, discover their past roles and achievements, and find out what makes this ensemble cast stand out in the world of film and television.

André Wilms
Lazar / Johnson / Elijah

Kari Väänänen
The Mute

Matti Pellonpää
Moses / Vladimir

Silu Seppälä
Leningrad Cowboys

Nicky Tesco
American Cousin

Sakke Järvenpää
Leningrad Cowboys

Mato Valtonen
Leningrad Cowboys

Jyri Närvänen
Leningrad Cowboys

Mauri Sumén
Leningrad Cowboys

Kirsi Tykkyläinen
Singer of Babylon

Ben Granfelt
Leningrad Cowboys

Jore Marjaranta
Leningrad Cowboys

Twist-Twist Erkinharju
Leningrad Cowboys

Ekke Niiva
Leningrad Cowboys

Pemo Ojala
Leningrad Cowboys

Jacques Blanc
Owner of Bingo Parlour

Nicole Helies
Bingo Hostess
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Challenge your knowledge of Leningrad Cowboys Meet Moses with this fun and interactive movie quiz. Test yourself on key plot points, iconic characters, hidden details, and memorable moments to see how well you really know the film.
Where does the band settle after scoring a top‑ten hit?
Mexico
United States
Germany
Russia
Show hint
Read the complete plot summary of Leningrad Cowboys Meet Moses, including all major events, twists, and the full ending explained in detail. Explore key characters, themes, hidden meanings, and everything you need to understand the story from beginning to end.
Picking up where Leningrad Cowboys Go America left off, the group has settled in Mexico after scoring a top-ten hit there. The party has spiraled into hard living, and alcohol dominates most days until tragedy strikes: more than half of the band members have died from drinking. The four remaining players and their road manager, Igor, have become naturalized Mexicans, sporting mustaches and bright, mariachi-inspired wardrobes as they try to keep going.
A glimmer of possibility arrives when an anonymous telegram invites them to perform at a hotel on Coney Island, New York. There they reconnect with their former manager Vladimir, who now lives as a born-again figure and goes by Moses. Moses gathers the group and lays out a plan to head back toward the “Promised Land” (Siberia), a mission that unfolds with layers of faith, luck, and hard-nosed pragmatism. Four band members start assembling a makeshift boat for the first leg of the journey; the fifth—one they met in Texas—chooses to stay behind. In a bold twist, Moses stows away on a plane, taking with him the nose of the Statue of Liberty as a bizarre souvenir that will follow them on the road.
That stolen piece of the Statue of Liberty does not go unnoticed. A CIA agent, Johnson, spots the nose and starts to close in. Moses, who falls off the plane, ends up on a beach where the group is soon joined by newly recruited members from Siberia, who arrive in a rented bus. To keep the trip moving and the money flowing, Moses pushes to secure gigs along the way, turning the trek into a creeping, improvised road show.
In Amiens, the chase speeds up. Johnson, posing as a record producer, tries to lure the band into a hotel show so he can reclaim the nose, but Igor foils the plan and knocks him unconscious. The next day, Moses learns the agent’s true identity and confiscates the bullets from his gun, signaling that this journey will be as dangerous as it is unpredictable.
Their trouble continues in Frankfurt, where a gas-station attendant recognizes Moses from a wanted-poster and the band is briefly arrested. Igor orchestrates a daring breakout with help from local troublemakers, and the troupe plays a small gig before pressing on. In Leipzig, a moment of odd, prophetic humor arrives as Moses and a fellow band member exchange lines from sacred texts—one reading from the Bible, the other from the Communist Manifesto—and they slip back into their divided identities, recounting the mythical birth of a sacred calf back home that motivates their odyssey.
Meanwhile, a former associate who has adopted the name Elijah reappears in the Czech Republic after a tense detour, proving to be a capable singer and a useful ally once he joins the troupe. The group also finds time to visit a tractor factory and perform for a local family, infusing a sense of everyday life into their nomadic trek.
Across Poland, both Moses and Elijah reveal lingering signs of their old selves. When a sick band member needs care, Moses claims there isn’t enough money for a hospital, fleeting trust from the others. Elijah, feeling the pressure, even taunts the band at gunpoint to ditch the nose—but he is knocked out before any real harm is done. After continuing to perform to earn more cash, the band finally leaves their sick comrade at a hospital doorstep and Moses goes to a billiard hall at a hotel to earn enough to cover the hospital bill by the next morning.
At the Russian frontier, Moses declares that, by the Holy Bible, he never reaches the promised land. Vladimir—still traveling in the background—turns in empty bottles to the customs office as a distraction, allowing the others to sneak the bus across the border. Home at last, the band leaves gifts for a newborn calf and hosts a celebratory party that evening. Elijah stays behind with the nose, a silent reminder of the strange voyage that carried them back to the heart of their homeland.
In the end, the journey—part myth, part travelogue, part road show—renders a strange tableau of friendship, faith, and the stubborn endurance of a band that refused to stay down, even when luck, bodies, and borders pushed back at every turn.
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