Directed by

Bernardo Bertolucci
Made by

Red Film
Read the complete plot summary and ending explained for The Spider’s Stratagem (1970). From turning points to emotional moments, uncover what really happened and why it matters.
At the request of his father’s mistress, Draifa, Alida Valli Athos Magnani arrives by train in the town of Tara, a place where his father, also named Athos Magnani, Giulio Brogi was said to have been killed before his birth. The locals remember the elder Magnani as a resistance hero, and a square featuring his statue anchors the town’s communal memory. Draifa believes Athos can uncover the truth behind his father’s death or seek justice on his behalf, and she has sought him out after spotting his image in a newspaper. The atmosphere is thick with rumor, ritual, and a shared need to maintain a myth, even as the real story remains elusive.
A sense of fate hangs over Tara. A fortune teller once predicted the father’s end, a prophecy that echoes through the town’s stories, and an unopened letter found on the elder Magnani’s corpse warns him not to go ahead—an ominous message that resembles a Shakespearean warning from Macbeth or Julius Caesar in tone. The letter’s words linger in the air as Athos confronts the town’s public monuments and the quiet, guarded nods of those who knew his father. The landscape itself seems to conspire to keep the truth buried, and Athos feels the weight of history pressing in from every corner.
As he probes deeper, Athos encounters evasions and hostility from those who once worked with or knew his father. Eventually three acquaintances reveal a version of events that challenges the common story. Costa, Tino Scotti, one of the elder Magnani’s contacts, explains a plan to strike at Benito Mussolini in the local theatre during a performance of Rigoletto. The tale expands with the input of Gaibazzi, Pippo Campanini, and Razori, Franco Giovanelli, who claim the bombing never took place because fear, betrayal, or a combination of both kept the plan from being carried out. They also suggest that the elder Magnani died as a consequence of those tangled loyalties rather than as a straightforward victim of fascist brutality. Athos remains skeptical, unsure whether the truth hides somewhere between courage and cowardice, and whether the town’s need for a heroic narrative eclipses any real resolution.
The town’s theatre and its looming memory become a running motif. From the outside, the aria of Rigoletto seems to accompany Athos’s search, linking the stage with the executive of a community that would rather protect a myth than admit a messy truth. The theatre’s echo resonates with the questions that haunt him: if his father sought to strike a blow against Mussolini, did he fail because of his own doubts, or because others turned against him? The weight of this question compounds the sense that Tara stabilizes itself through legend as much as through fact.
During a ceremonial moment in front of the elder Magnani’s statue, Athos begins to tell the story he’s learned, only to stop short. He observes that the town’s need for a myth may trump the orbit of a single, painful truth. The ceremony becomes a mirror of Tara itself: a place where memory is curated, where silence can feel like complicity, and where admitting the full truth could unravel the carefully constructed identity the town clings to.
With the decision to leave looming, Athos steps toward the railway and notices how trains are increasingly late and the tracks appear rusted and overgrown. The practical path out of Tara is blocked by a broader, more insidious trap: the town’s myth is binding him as surely as any chain. He, too, risks becoming another figure in a narrative that sustains itself by refusing to confront its own contradictions. The final image is both literal and symbolic—a transportation line, a fading road, and a mind that cannot easily disentangle fact from legend. In the end, the web that held the town together threatens to hold him as well, leaving him to decide whether to stay and fight for a harder truth or to depart in search of a reality untainted by myth.
A brief, uncredited appearance punctuates the film’s textures: a Sailor, Allen Midgette, crosses the frame in a moment that underscores how ordinary individuals intersect with extraordinary histories, even as the larger truth remains unsettled.
Follow the complete movie timeline of The Spider’s Stratagem (1970) with every major event in chronological order. Great for understanding complex plots and story progression.
Athos arrives in Tara
Athos Magnani arrives by train in the town of Tara, stepping into a place that looks backward at his father’s memory. The locals already speak of his father as a resistance hero, shaping the town’s mood around him. The very air hints that the past here is a living myth.
Draifa reaches out
Draifa, the father’s longtime mistress, contacts him after recognizing his photo in a newspaper and asks him to come. She claims to hold key information about his father’s death and urges him to uncover the truth. Her message drags him into a dangerous inquiry.
The town's myth and the statue
The town’s myth is reinforced by a statue of his father in the square, around which gatherings and rumors cluster. People insist he was a resistance hero and that his murder was the work of unknown fascists. The statue becomes both shrine and excuse to keep the truth buried.
Foretelling and warning
Athos learns that a fortune teller predicted his father’s death days before it happened, and an unopened letter warned him not to proceed. The omens haunt his search for answers and complicate his sense of duty. He begins to wonder if fate itself is complicit in the town’s myths.
Evasive inquiries
His enquiries about the death are met with evasions and hostility from locals who protect the official version. He feels increasingly isolated as doors close and faces avoidant glances. The climate of fear signals that the truth is being carefully kept hidden.
Three conspirators reveal the plan
Three acquaintances of his father tell him the plan was to blow up Mussolini in the local theatre during a performance of Rigoletto. They claim the mission failed and his father was betrayed to the police. Athos cannot accept that version, sensing deceit behind the betrayal.
The Theatre revelation
Athos goes to the theatre and hears Rigoletto’s music, stepping into the same scene that supposedly sealed his father’s fate. The conspirators insist the bombing did not go ahead because of fear and a conspiracy among the conspirators. They claim he cooperated with police, not fascists, leading to his death.
Ceremony and halted confession
At a ceremony in front of his father’s statue, Athos begins to recount the true story but stops. He realizes that the town needs a heroic myth to maintain order and pride. The moment reveals the conflict between truth and communal memory.
Decision to leave
Resolving to leave the claustrophobic town, Athos rejects the notion that the truth can ever be fully told. He senses that staying will only deepen the myth and his entanglement within it. The choice marks a turning point toward escape rather than revelation.
Railway station and rusted tracks
At the railway station, announcements of late trains echo the delays in uncovering the truth. Athos looks at the rusted, overgrown tracks and feels how the past has become physically stuck. The station becomes a symbol of his entanglement with the town’s secret.
Caught in the web of myth
The more he searches for clarity, the more the town’s memory reshapes itself around him. The line between hero and traitor blurs, and his own future feels tethered to a story that refuses to yield. He stands at a crossroads with no clear exit.
The unresolved truth lingers
Even as he contemplates departure, the truth remains elusive and the legend persists. The town’s memory continues to envelop him, suggesting that some endings are never truly written. He walks away with more questions than answers, leaving the mystery intact.
Explore all characters from The Spider’s Stratagem (1970). Get detailed profiles with their roles, arcs, and key relationships explained.
Draifa (Alida Valli)
Draifa is the enigmatic patroness who invites Athos to Tara and reveals a network of personal and political motives. She embodies manipulation and secrecy, guiding Athos toward or away from the truth. Her role centers on confronting a town that favors myth over memory.
Athos Magnani Jr. / Athos Magnani Sr. (Giulio Brogi)
Athos arrives to uncover his father’s fate and the heroic myth surrounding him. He is cautious, introspective, and bound by kinship to his father. His journey tests whether personal truth can survive a community built on myth.
Costa (Tino Scotti)
Costa is a wary local who knows more than he reveals about the father and the attempted bombing. He embodies the town’s habit of evading complete truths. His cautious stance adds to the atmosphere of suspicion that surrounds Athos.
Gaibazzi (Pippo Campanini)
Gaibazzi is a conspirator who retains inside knowledge of the father’s plans. He represents loyalty tangled with fear and the cost of truth. His memory links the past plot to the present investigation.
Razori (Franco Giovanelli)
Razori is another contact of the father who offers fragments of the truth. He personifies the difficulty of reconstructing history from rumor and fear. His unreliable testimony underscores the film’s theme of myth-making.
Learn where and when The Spider’s Stratagem (1970) takes place. Explore the film’s settings, era, and how they shape the narrative.
Time period
1930s
The story unfolds in 1930s Italy under fascist rule, a period marked by censorship and political fear. A fortune teller’s prediction and an unopened letter foreshadow a confrontation with the past. The town’s memory is curated to preserve a heroic narrative and suppress inconvenient truths.
Location
Tara
Tara is an insular town built around a central square dominated by a statue memorializing a resistance hero. The atmosphere is tense, with rumors about the father’s fate and a mythic history of fascist violence. The theatre and the statue become focal points where truth and legend collide.
Discover the main themes in The Spider’s Stratagem (1970). Analyze the deeper meanings, emotional layers, and social commentary behind the film.
🕵️
Truth vs Myth
Athos’s return drives a search for factual history that clashes with the town’s comforting narrative. The father’s supposed bombing plan becomes both history and myth, shaping what the town accepts as truth. The film explores how memory can be manufactured by those in power and how individuals challenge that fabrication. It asks what remains of truth when myth is convenient.
🗝️
Legacy
Draifa’s presence and Athos’s arrival force a reckoning with a family legacy that has been mythologized by the community. The father is remembered as a hero, yet the details are contested, revealing the power of narrative. The theme examines whether legacy is a burden or a tool that binds the living to a past they did not choose.
⚖️
Betrayal
Conspirators and police contribute to a web of betrayal surrounding the father’s death. Fear and self-preservation blur moral lines, turning inquiry into a game of half-truths. The film critiques how societies preserve order by sacrificing truth to maintain a convenient story.

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In the shadow of the 1930s, a young man arrives by train in the isolated hill town of Tara, summoned by a lingering promise from his late father’s lover. Athos Magnani steps onto streets that still echo with the name of his father—once celebrated as a resistance hero whose statue dominates the central square. The request that brings him back is simple yet weighty: uncover the murky circumstances surrounding a death that predates his own birth, a mystery wrapped in the town’s collective memory.
Tara itself feels like a living archive, its cobblestones steeped in rumor and ritual. Every corner holds a monument, every conversation a fragment of legend, and the local theatre looms as a silent witness to a past that never quite lets go. The atmosphere is thick with the scent of wilted flowers, the distant toll of church bells, and whispered prophecies that seem to bind the present to a long‑standing myth. Even the landscape appears to conspire, the rusted railway tracks and overgrown pathways hinting at histories that the community prefers to keep hidden.
Draifa, the mistress who set the wheels in motion, embodies the lingering personal ties that tether Athos to a story he has never lived. As he moves through the town’s guarded smiles and veiled glances, the line between fact and folklore blurs, creating a haunting tapestry in which every revelation feels both inevitable and dangerous. The tone is melancholy yet inquisitive, a slow‑burning curiosity that draws the viewer into a world where truth is as fragile as the flickering light of an old stage curtain.
Caught between the urge to pry open the past and the town’s quiet insistence on preserving its heroes, Athos finds himself standing at a crossroads. The railway that brought him here now stretches into a hazy horizon, its tracks both a possible escape and a reminder that the very myths he seeks to untangle may become the chains that bind him. The film lingers on this tension, inviting the audience to wonder whether the pursuit of a harder truth can ever truly set one free.
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