Hochelaga, Land of Souls 2017

Drama

Adventure

History

Box Office

$7.3K

Runtime

100 mins

Language

French

Directed by

François Girard

Made by

Max Films

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Hochelaga, Land of Souls Plot Summary

Read the complete plot summary and ending explained for Hochelaga, Land of Souls (2017). From turning points to emotional moments, uncover what really happened and why it matters.

In the wake of a fierce clash between Indigenous warriors in 1267 on the so‑called Isle of Death, the massacre’s sole survivor is named Asigny by an Iroquoian prophet. Centuries later, Baptiste Asigny [Samian] is a graduate student immersed in Mohawk history, juggling tuition struggles and scarce research grants while studying under archaeology professor Antoine Morin [Gilles Renaud]. The academic world and a lingering sense of history push him toward a larger mystery buried beneath time.

One night, a rainstorm triggers a dramatic sinkhole in the field during a game at McGill University’s Percival Molson Memorial Stadium, taking the life of a player. Morin, sensing a thread to the past, theorizes that the sinkhole could reveal evidence of Hochelaga, the site Jacques Cartier [Vincent Perez] visited in 1535. He secures an order from the Ministry of Culture and hires Baptiste to lead an archaeological dig that promises to connect the present to a distant chapter of Quebec’s history.

As the excavation unfolds over several days, the team discovers that the so‑called Isle of Death was the epicenter of a “purple fever” outbreak in 1687. Étienne Maltais [Emmanuel Schwartz], a French settler with a tangled history, is revealed to have been involved with a native woman named Akwi [Tanaya Beatty]. He promises her that, next year, he will marry her not before God, but the Great Spirit. The stark moment of truth arrives when Akwi notices sores on his body that he initially dismisses as the result of a hunting accident. Maltais falls gravely ill and ends up in hospital, where a Catholic chaplain accuses him of sin for a relationship with a “savage.” He stands his ground, uttering a defiant stand against the priest’s harsh judgment, and later dies.

Baptiste’s fieldwork leads to a startling discovery: the sinkhole sits atop a stream, revealing weapons that may have belonged to Patriote rebels during the Lower Canada Rebellion of 1837. The two Patriotes had fled Loyalist forces led by Colonel Philip Thomas [Linus Roache] and, seeking refuge, found themselves on the Walker property. The widowed Sarah Walker [Siân Phillips] shelters the fugitives, but the ensuing conflict results in the Patriotes’ deaths at the hands of Loyalists. Sarah, aging and wary, tells the colonel that she doubts she will ever stand trial, a moment that underscores the personal cost of war and loyalty.

The dig culminates with a historically resonant artifact: the cross of Jacques Cartier, symbolizing his arrival in Hochelaga and the claim of the land for the Kingdom of France. Cartier’s meeting with Tennawake, the local chief, is peaceful, though Tennawake [George Wahiakeron Gilbert] foresees a broader influx of Europeans. Cartier names the land Mont Réal, foreshadowing a future that will bring more Europeans to the region. The football team eventually returns to the field, and six years after the sinkhole first opened, Morin congratulates Baptiste on the breadth and significance of his research, signaling a bridging of ancient and modern histories.

Hochelaga, Land of Souls Timeline

Follow the complete movie timeline of Hochelaga, Land of Souls (2017) with every major event in chronological order. Great for understanding complex plots and story progression.

1267 Isle of Death massacre and prophecy

After a brutal battle on the Isle of Death, many Iroquoians are killed and a lone survivor is named Asigny by an Iroquois prophet. The naming marks a prophetic moment that seeds a lineage tracked across centuries. This event anchors the film’s long arc of history tied to a single land.

1267 Isle of Death

Baptiste Asigny begins Mohawk history studies

Centuries later, Baptiste Asigny, descendant of Asigny, pursues Mohawk history as a graduate student under Professor Antoine Morin at Université de Montréal. He struggles to pay rent and secure research grants while dedicating himself to archaeology. His work sets the stage for the field excavation.

Present day Montréal, Université de Montréal

Sinkhole opens during a rainstorm at McGill stadium

A rainstorm opens a sinkhole beneath the field during a football game at McGill University's Percival Molson Memorial Stadium, killing one player. The incident spurs Morin to consider that the site may conceal evidence of Hochelaga. It becomes the catalyst for the excavation project.

Present day (one night during a game) Percival Molson Memorial Stadium, McGill University

Ministry approves the dig and Baptiste is hired

Morin secures an order from the Ministry of Culture to conduct an archaeological dig and hires Baptiste to lead the excavation. Baptiste accepts despite ongoing financial pressures. The dig officially begins on the field above the sinkhole.

Present day McGill University field

1687 purple fever outbreak uncovered at the Isle of Death

Over several days of digging, the team uncovers evidence that the Isle of Death was the site of a purple fever outbreak in 1687. The find links the location to a dark period of illness affecting Indigenous people and settlers. This discovery ties different centuries of history to a single place.

1687 Isle of Death site

Étienne Maltais, Akwi, and the fever's mystery

Étienne Maltais carries on an affair with a native woman named Akwi and promises to marry her the following year, not before God but the Great Spirit. He falls gravely ill with purple fever and is hospitalized, while a Catholic chaplain condemns him for his sin. Maltais dies, insisting on his autonomy until the end.

1687 Isle of Death / Hochelaga

Walker property shelters Patriotes in 1837

The excavation uncovers evidence that two Patriotes fleeing Loyalist forces found sanctuary on the Walker property, where Mrs. Walker provides shelter. They are eventually discovered and killed by Loyalist troops led by Colonel Philip Thomas. Mrs. Walker notes that her advanced age makes her unlikely to stand trial.

1837 Walker property

Weapons reveal ties to the Lower Canada Rebellion

Baptiste discovers weapons on the dig site that archaeologists believe could have belonged to Patriote rebels during the Lower Canada Rebellion of 1837. The find adds another layer to the site's history and its connection to later conflicts. The team contemplates the broader historical web surrounding Hochelaga.

1837 Field near McGill

Jacques Cartier's cross found at the end of the dig

At the end of the dig, Baptiste finds Jacques Cartier's cross, tying Hochelaga to Cartier's 1535 visit. The cross signifies a long history of European contact and claims on the land. The discovery reframes Hochelaga as a nexus of Indigenous and colonial histories.

1535 dig site, Hochelaga

Cartier's 1535 meeting with Tennawake and the naming of Mont Réal

Cartier met the Hochelaga chief Tennawake and presented him with the cross; Cartier named the land Mont Réal (Royal Mountain). The meeting is depicted as peaceful yet foreshadows future European settlement. The event anchors the film’s arc of historical encounters.

1535 Hochelaga

Six years later: field, football, and recognition

Six years after the sinkhole first opened, the football team returns to the field and Morin congratulates Baptiste on his research. The discovery has become a bridge linking Indigenous past with modern scholarship. Baptiste's work gains recognition within the academic community.

Six years after sinkhole McGill field

Hochelaga, Land of Souls Characters

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Baptiste Asigny

A descendant of the massacre survivor Asigny, Baptiste is a determined graduate student studying Mohawk history who leads the excavation. He battles funding and institutional obstacles but remains driven to uncover Hochelaga’s truth. His work bridges generations, giving voice to ancestors while navigating present-day precarity.

🧭 Archaeology 🧿 Indigenous heritage 🗺️ History

Antoine Morin

An archaeology professor who theorizes that the sinkhole could reveal evidence of Hochelaga. He pushes to obtain official access and mentors Baptiste, guiding the dig with a pragmatic yet open approach. His leadership frames the project as a pursuit of knowledge that binds past and present.

🧭 Archaeology 🗺️ History 🧿 Indigenous heritage

Akwi

An Indigenous woman connected to the region’s long history; she observes the events with a wary, insightful perspective. Her presence highlights Indigenous continuity and the impact of colonial ripples on living communities. She serves as a bridge between past worlds and present understandings.

🧿 Indigenous heritage 🗺️ Community 🧭 History

Étienne Maltais

A French settler involved in a forbidden affair with Akwi; he succumbs to purple fever and dies after a hospital confrontation with a priest. His arc underscores the fragility of colonial entanglements and the human cost behind historical narratives.

🧭 History 🗺️ Colonialism 🧿 Human cost

Sarah Walker

A widowed figure who offers sanctuary to Patriotes in 1837; she embodies resilience and quiet defiance in a turbulent era. Her perspective provides a personal lens on loyalty, justice, and the long consequences of rebellion. She stands as a witness to the region’s upheavals.

🗺️ History 🧭 Resistance 🧿 Community

Jacques Cartier

The French explorer who arrives at Hochelaga in 1535 and assigns the land a name after meeting Tennawake. His actions crystallize European claims and set in motion a long history of contact between two worlds. Cartier’s visit is a key historical anchor for the film’s exploration of legacy.

🗺️ Exploration 🧭 History 🧿 Colonialism

Col. Philip Thomas

A Loyalist commander during the 1837 events who pursues the Patriotes and oversees stability on Walker property. He represents the enforcement of order and the stakes of rebellion in a contested landscape. His presence heightens the conflict between loyalty and justice.

🗺️ History 🧭 Conflict 🧿 Authority

Chief Tennawake

Leader of Hochelaga who meets Cartier; his gaze anticipates further European presence while asserting sovereignty. He embodies cautious diplomacy and resilience in the face of encroaching outsiders. His interaction with Cartier marks a pivotal moment in the region’s intercultural history.

🧿 Indigenous heritage 🗺️ Diplomacy 🧭 History

Hochelaga, Land of Souls Settings

Learn where and when Hochelaga, Land of Souls (2017) takes place. Explore the film’s settings, era, and how they shape the narrative.

Time period

Multi-era (13th-21st centuries)

The narrative moves across several eras: the 13th-century Iroquoian world of Hochelaga, Cartier’s 16th-century voyage, the 17th-century purple fever, the 19th-century Lower Canada Rebellion, and present-day archaeological work. The sinkhole acts as a temporal portal linking past and present discoveries. The film weaves these periods to show how history persists in the landscape and in people's lives.

Location

Hochelaga, Montreal, McGill University, Percival Molson Memorial Stadium

The story centers on Hochelaga, the Indigenous homeland near present-day Montreal, and its echo in the modern city. A football field at McGill University’s Percival Molson Memorial Stadium sits above a sinkhole that exposes centuries of history. The excavation connects the historic Isle of Death with Jacques Cartier’s 1535 encounter and later events shaping the region.

🗺️ History 🧭 Archaeology 🧿 Indigenous Heritage

Hochelaga, Land of Souls Themes

Discover the main themes in Hochelaga, Land of Souls (2017). Analyze the deeper meanings, emotional layers, and social commentary behind the film.

🕰️

History & Memory

The film treats history as living memory carried by communities and places. Archaeology becomes a means to recover silenced stories, especially Indigenous perspectives, rather than just preserve objects. Personal lineage, especially Baptiste’s, guides the interpretation of artifacts and legends. The narrative emphasizes remembering as a way to honor ancestors and address present injustices.

🌍

Colonial Legacies

The encounters between Cartier and Tennawake illuminate cycles of exploration, land claims, and cultural negotiation. The discovery of the cross and Cartier’s naming of Mont Réal symbolize enduring colonial footprints. The story critiques how European expansion disrupted Indigenous sovereignties while shaping the region’s future. It shows how past power dynamics continue to inform present relationships.

🧭

Archaeology & Truth

Archaeology is presented as a tool to test narratives and surface hidden truths. Baptiste’s fieldwork uncovers Fever-era evidence and links to 1837 events, demonstrating how material remains illuminate complex histories. The process highlights the tension between myth and fact, and how evidence can reframe collective memory. The film portrays discovery as a path toward deeper understanding rather than sensationalism.

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Hochelaga, Land of Souls Spoiler-Free Summary

Discover the spoiler-free summary of Hochelaga, Land of Souls (2017). Get a concise overview without any spoilers.

In modern Montreal, the city’s bustling streets and historic riverbanks whisper of centuries‑old stories waiting to be heard. When a sudden collapse beneath the iconic Percival Molson stadium opens a hidden fissure in the ground, the event becomes more than a headline—it awakens a silent pull toward the past. The film settles into a measured, contemplative mood, letting the cool air of early evening and the echo of distant crowds frame a world where academic rigor meets the restless pulse of personal heritage.

At the heart of this quest is Baptiste Asigny, a graduate student whose lineage stretches back to Mohawk ancestors. Balancing the pressures of rent, grant applications, and scholarly expectations, he carries both the weight of his family’s oral histories and the fierce curiosity of a researcher. His mentor, Antoine Morin, a seasoned archaeology professor at the Université de Montréal, offers both guidance and the institutional perspective that often clashes with the more intimate, cultural motivations that drive Baptiste.

The narrative unfolds with a tone that is simultaneously reverent and inquisitive, allowing the viewer to feel the tension between the tangible dirt of excavation and the intangible, layered memories of Indigenous peoples. Montreal itself becomes a character, its streets lined with reminders of colonial encounters, its modern infrastructure hinting at the buried layers beneath. The stadium’s sudden opening serves as a metaphorical doorway, inviting a deeper exploration of identity, belonging, and the ways history can surface in the most unexpected places.

Through quiet conversations, lingering glances, and the careful handling of artifacts, the film cultivates an atmosphere of thoughtful discovery. It asks what it means to trace one’s roots when the ground itself seems to hold the answers, and it invites the audience to share in the delicate balance of scholarship, spirituality, and the ever‑present echo of the past.