
Seven‑year‑old Michael, an Irish Catholic, and Rachel, a Jewish girl, are inseparable best friends who promise to stay together forever. Their close bond is tested by a community steeped in religious intolerance, where their differing faiths spark conflict and pressure their friendship.
Does Hand in Hand have end credit scenes?
No!
Hand in Hand does not have end credit scenes. You can leave when the credits roll.
See current US streaming, rental, and purchase options for Hand in Hand (1961) via JustWatch.
Explore the complete cast of Hand in Hand, including both lead and supporting actors. Learn who plays each character, discover their past roles and achievements, and find out what makes this ensemble cast stand out in the world of film and television.

Finlay Currie
Mr. Pritchard

Kathleen Byron
Mrs. O'Malley

Martin Lawrence
The Cantor

Stratford Johns
Farmer

Miriam Karlin
Mrs. Mathias

Sybil Thorndike
Lady Caroline

Eric Francis
Newsboy

Barbara Hicks
Miss Roberts

Arnold Diamond
Mr. Mathias

Denis Gilmore
Tom

Madge Ryan
George's Wife

Barry Keegan
Mr. O'Malley

John Gregson
Father Timothy

Dido Plumb
Jewish Man in Synagogue (uncredited)

Derek Sydney
Rabbi

Donald Tandy
George

Susan Reid
Priscilla

Loretta Parry
Rachel Mathias

Philip Needs
Michael O'Malley

Peter Pike
Harry
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Challenge your knowledge of Hand in Hand with this fun and interactive movie quiz. Test yourself on key plot points, iconic characters, hidden details, and memorable moments to see how well you really know the film.
What ritual do Michael and Rachel perform to become blood brothers?
Read the complete plot summary of Hand in Hand, including all major events, twists, and the full ending explained in detail. Explore key characters, themes, hidden meanings, and everything you need to understand the story from beginning to end.
Michael O’Malley, Philip Needs, rushes to his priest to tearfully inform him that he has accidentally killed his closest friend, Rachel Mathias Loretta Parry. The story unfolds in flashback as Michael recounts their friendship, when he first befriended Rachel by hurrying her away from a group of schoolboys who were verbally bullying her on the playground. They quickly become the best of friends. The young children decide to become blood brothers by pricking their fingers and rubbing the blood together. They set off for an adventure, hoping to go to London to visit the queen, but instead are picked up by a kindly elderly lady Lady Caroline Sybil Thorndike who takes them to her home for tea, pretending that she is a princess and that her mansion is one of the queen’s homes, but that the queen is currently away. Her amiable deception goes over perfectly, and the children have a great time visiting with her.
Michael and Rachel are aware that they worship on different days and their religions are somewhat different, but they do not ponder the specifics. However, when a somewhat overbearing and destructively-outspoken classmate informs Michael that Rachel is Jewish and that
“the Jews killed Christ”
an outraged Michael rushes to Rachel at their clubhouse and angrily confronts her, “Why did you kill Christ?” Rachel is shocked and insistently denies it: “I didn’t kill him. I don’t even know him.” Michael and Rachel conclude that God is angry at them for becoming friends, but they are not sure if He will forgive them. They decide to attend church with each other to see if God is mad at them, believing they will die if He does not want them to go to each other’s church. Michael sneaks into the synagogue with Rachel the next Saturday and is somewhat puzzled and intimidated by the ceremony, but he stays and seems to like it as time goes on, especially after the kindly rabbi shows him a passage in the Torah that speaks of God’s love shielding him from all fear. The next day, Rachel goes with Michael to his church, and while Rachel is initially somewhat unnerved by the services and statues, she too feels more comfortable after a while, especially as the Blessed Virgin’s gentle expression appeals to her: > It’s all right, Mike. The lady likes me.
Having concluded it is acceptable to God that they remain friends, Michael and Rachel decide to take an inflatable raft on the River Thames for their next adventure, a trip to Africa. All goes well at first as Michael paddles and the raft drifts leisurely and makes smooth ripples on the calm water, but then when the duo passes into a dangerous section of the river with a swifter flow and strong rapids, Michael loses control of the raft, and Rachel is knocked overboard. Due to the stronger current and the riverbank’s dense underbrush in which Rachel has become entangled, Michael has great difficulty reaching her, but at last pulls her out of the river; however, she is limp and unresponsive. Fearing the worst, Michael frantically rushes to get help, and adults in the area call for an ambulance. The film then returns to the present moment, with Michael in his grief-stricken state, and telling the priest that he’s killed Rachel. The priest comforts him and tells him that Rachel may be all right, and then accompanies him to Rachel’s home to see how she is. They are met at the front door by Rachel’s rabbi who is leaving, and he smilingly informs them that Rachel has pulled through after all and is recovering well, but that perhaps it would be better to wait till tomorrow to visit her. Michael, immensely relieved, rushes home happy that his little friend is still alive, and the priest and the rabbi --- who earlier in the film have been established as being good friends despite their differing religions (just as the Catholic boy Michael and Jewish girl Rachel had become close), and acknowledging that their respective religions actually hold more in common than they may have realized before --- speak warmly to each other before walking away in different directions.

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